Written by:
Jeff Barneson
It is nearly impossible to live, work, and study in modern America without being confronted by the suffering and needs of the poor. Whether in urban or rural environments (or merely through the media), we regularly come face to face with people who are homeless or hungry, ill-clothed or in distress.
When we turn on the television we are exposed to countless millions of persons who face even more desperate conditions on every continent of the globe.
In 1986 the United States Conference of Catholic Bishops drafted a document titled “Economic Justice for All.” In it they identified several principles of a just economy. Probably the most memorable phrase which came from that document is “the preferential option for the poor.” In brief, that phrase means that we ought to evaluate economic systems from the perspective of those at the “bottom” rather than those at the “top.”
How does life in business school encourage or discourage our understanding of and response to people who are poor and economically marginalized? Jesus raises such issues for us in Matthew 25.
The Scripture and Background
Read Matthew 25:31-46. Here are some of the facts:
The nations are gathered before God for judgment.
Christ is somehow hidden in the poor. Neither the persons who help them nor those who neglect them are able to recognize him.
Perhaps the most striking thing about this passage is that the judgment which God pronounces is based solely upon people’s response to the poor, naked, and hungry.
Issues Raised
How is Christ present in the poor and broken?